
This January I’ve started a two-year plan to read through the Bible chronologically. Reading it over two years as opposed to one allows for time to stop and dig deeper into passages, and allows time for catch up when I get behind, but still keeps me on track to get through the whole thing. I also love the idea of reading through the Psalms David wrote while reading through the events of his life, and reading the four Gospels accounts in parallel.
I’m excited about the plan. Hopefully I’ll still be when mired deep in Leviticus. I’m glad a friend of mine is doing it at the same time. There are some parts I really hope to delve into, for example, the creation account of Genesis. I had a high school biology teacher who had previously been an atheist and evolutionist. When he became a Christian, as an adult, he decided he needed to understand as much as possible about how God created. He studied the Hebrew text of Genesis and a lot of books about creation, and in the end became a full-fledged-young-earth-six-literal-day creationist. Then he taught every student he had what he’d learned, and how he’d arrived at those conclutions, including the Hebrew word studies. To this day I have not heard a better in depth walk through the creation account, and God used it to keep me firm in my faith as I went through all my training in the evolution-heavy fields of science and medicine. I’ve always meant to sit down and go through it in depth again, compile all my notes, and maybe write it out so other people can glean from it too. It really brought me great joy to see what was there, under the surface I’d previously just skimmed as I’d read the account before.
Since reading through Genesis is more than anything an opportunity to worship, I’m posting some of my notes here as I go along, in hopes the greatness of God boggles your minds as it does mine. So, with no further ado, here are my little thoughts (and questions) on the great events described in the first three verses of Genesis.
“In the beginning God created the heavens and the earth. The earth was formless and void, and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters. Then God said, “Let there be light”; and there was light.” -Genesis 1:1-3
“In the beginning…”
The account starts with “In the beginning,” which is a reference to the concept of time. Did God have any need for time before creation? Isn’t it possible that the very concept of time itself, the very measurement of moments, days, and nights did not happen before this first event of creation? We note the creation account later repeatedly states “and there was morning and there was evening” and then in verse fourteen, God places lights in the heavens “…for seasons and for days and years,” in other words, to chart the passage of time, among other things. Perhaps the finite mind of man is limited to the extent that we NEED time, and God knew it, so he started the Clock of Time here in Genesis, not for Him, but for us. God cannot be limited by the confines of time. He’s simply too magnificent.
“…God…”
The word used for God here and throughout the creation account in Chapter One is the plural form, “אֱלֹהִים” or El-o-heem. El is the singular form of this noun, Ella means two, but Eloheem is the plural form meaning three or more! Thus, the concept of God as trinity is introduced immediatly. The Father, Jesus, and the Holy Spirit were all part of the creative act.
“…created…”
When God creates “the heavens and the earth” here in Genesis 1:1, what exactly is the verse describing? Is this some kind of summary of what Moses is about to describe in the creation account over the next few verses, or is this a description of what was created before anything else. A look at the original Hebrew sheds light on this.
“…the heavens…”
According to Strong’s, the original Hebrew “שָׁמֶה שָׁמַיִם” or, “ shaw-meh’” used here means “… the dual [plural form] of an unused singular; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve):—air, X astrologer, heaven (-s).”
Reading this description of how “shamayim” may be translated introduces the possibility that perhaps, along with creating the concept of time, God also initially needed to create dimensional space. I’m not talking about “outer space.” rather, I mean room for all the other stuff He would create next, so really “inner and outer space”, to be exact. It’s hard to think outside of the constructs through which we commonly view the universe, but consider the possibility that God is not limited by any human dimension. Would He really need physical space to exist? Isn’t He grander even than that? So perhaps this is where He had to start first, to create “the visible arch in which the clouds move, as well as the higher ether where the celestial bodies revolve, air” and beyond that, our universe.
“…the earth.”
Also from Stong’s Concordance. The original Hebrew text translated “the earth” is “אֶרֶץ”, or eh’-rets, which is “From an unused root probably meaning to be firm; the earth (at large, or partitively a land):— X common, country, earth, field, ground, land, X nations, way, + wilderness, world”
Here we note that Strong’s calls this root unusual, and says that it means to “be firm” in its most literal sense. So it sounds like He created the planet earth itself here, but couldn’t this also be when He created matter itself?
“The earth was formless and void…”
Some argue that beteen Gen 1:1 and Gen 1:2, there was a spiritual war during which Lucifer fell, the “heavens and earth” mentioned in verse 1 were destroyed, and then verse two describes starting God starting over again to rebuild. A look at the original Hebrew used in the passage seems to make that theory (known as the “Gap Theory”) unlikely.
First note that the verb used here is “was” rather than “became”. Here Moses describes what the ”bara” or firmness God created looked like at this point. Looking at the Hebrew, I’m inclined to think about a lump of clay that has yet to be shaped by the sculpter.
The word “formless”, or “תֹּהוּ”, or to’-hoo is, according again to Strong’s, “From an unused root meaning to lie waste; a desolation (of surface), that is, desert; figuratively a worthless thing; adverbially in vain:—confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.” Then we read “and void”, which is “בֹּהוּ”, or bo’-hoo, “From an unused root (meaning to be empty); a vacuity, that is, (superficially) an indistinguishable ruin:—emptiness, void.”
“…and darkness was over the surface of the deep, and the Spirit of God was moving over the surface of the waters.”
What is described during the second part of verse two is very interesting. A picture is painted here, of this dark mass of earth, where the Spirit (literal meaning of this particular word is wind or breath, at some points in Genesis translated “breath of life”) of God moving (literal meaning of this word “רָחַף” or raw-khaf’ , to brood; by implication to be relaxed:—flutter, move, shake.) upon the face of the deep. Moving like a chicken broods over it’s eggs to imbibe warmth. Then He speaks and commands light to appear, and it did. This conjures up memories of my college physics classes, where we discussed the association of movement with energy. That each atom, though we cannot see it, is moving: the negative charge of the electron is repelling the positive charge of the nucleus. And the attraction of the proton and neutron in each nucleus creates an energy so strong that humans have made great efforts to harness it. Light is a form of energy. So here we are in Genesis, at the beginning of time, and reading verse two of chapter one of Genesis, I find myself reading a description of what more than anything else seems to be the creation of energy itself.
“Then God said, “Let there be light”; and there was light.”
Wouldn’t it be only natural that upon creating energy God would manifest it in the form of light, as described in verse three? Also, it’s interesting to me that the sun hasn’t been created yet on this day. From where, or what, is the light emminating? Could it be from God Himself? Reminds me a bit of Revelation 21:23: “…the city has no need of the sun or of the moon to shine on it, for the glory of God has illuminated it, and it’s lamp is the Lamb.”
P.S…..As a side note, I am reading and quoting from the New American Standard Bible, Updated Edition. For my Hebrew word studies I used Strong’s Exhaustive Concordence. Lest you think I have piles of four- to six-inch books open around me as I study, I’ll tell you that while I love the smell and feel of real books more than any computer, I find I’m able to move much more quickly and efficiently with QuickVerse 2010 software, which is absolutely fantastic. For anyone desiring to do quick and easy word studies without buying software or twenty pound volumes, I’d recommend the blue letter bible’s concordance resources.